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Christian Natural Health

Christian Natural Health is the podcast that teaches you about natural health from a biblical perspective. I'm Dr. Lauren Deville, a practicing naturopathic physician in Tucson, AZ. In this podcast, my guests and I will cover topics ranging from nutrition, sleep, hormone balancing and exercise, to specific health concerns like hair loss, anxiety, and hypothyroidism. Once a week, I'll include a bonus episode, meditating on a Bible verse or passage. I'll also interweave biblical principles as they apply throughout the podcast--because true health is body, mind, and spirit. Learn more about me at http://www.drlaurendeville.com/
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Now displaying: Page 1
Jun 25, 2021

Today's podcast is a meditation on and retelling of John 2:1-11.

This retelling comes from Messiah: Biblical Retellings. The second book in this series is Daughters of Zion: Biblical Retellings

Introduction
    Why was this Jesus’ first public miracle?
    It’s clear he didn’t actually intend it to be. He tried to tell Mary no, and that his time had not yet come, but Mary insisted. Presumably these were close friends of hers, and she was embarrassed for the host that they had run out of wine. She also knew Jesus could help, which is remarkable in itself. Up until this point, Jesus had been baptized by John in power, but he had not yet done any miracles. Mary surely knew that he could do miracles as the Messiah, but it’s remarkable that she had the faith that he would, even after he told her no and he never had before. It was her faith that made this one happen: she actually ignored his ‘no’ and told the servants to go ahead and do whatever Jesus said to do. What must they have thought, when they knew they’d filled up the vessels with just water, and then brought them to the master of ceremonies to taste? Were they snickering amongst themselves? Were they wondering what they would say as explanation?
    After Jesus was baptized by John and anointed with the Holy Spirit, he had the powerto do miracles. Satan tempted him in the wilderness to do miraculous signs to prove who he was to himself, since he had never yet performed any miracles. Satan wanted Jesus to doubt his identity. So when Jesus was beginning to literally starve after 40 days with no food, and Satan tempted him to turn a stone into bread, a necessity for himself—and he resisted. Yet now, when Mary wants him to turn water into wine—a luxury for others, he does it. Not only does he do it, he makes up to 180 gallons of it! It takes 5 normal sized bottles of wine to make a gallon, so this is 900 bottles of apparently exquisite wine. No matter how big this wedding, that’s way more than they could ever drink, even with a marriage celebration that went on for days. He continues this theme of abundance throughout his ministry: in the feeding of both the 5000 and the 4000, there was far more left over than he started with. When Jesus told Peter and his partners to cast their nets on the other sides of the boat, there were so many fish that the boats began to sink. He is a God of more than enough.
    Moses’ first miracle under the Covenant of Law was to turn a rod into a serpent (a symbol of sin). Jesus’ first miracle as the bringer of the New Covenant of Grace is to produce an excess of wine (a symbol of joy) for a celebration. This reminds me of the Feast of Weeks and the Feast of Tabernacles (Deut 16:9-15): in both cases, the people are to take a portion of what he has blessed them with and enjoy it themselves—all God asks is that they invite Him to the party. He is the same, yesterday, today, and forever (Heb 13:8).
 
Fictionalized Retelling: from Mary's POV
 
Deborah had been one of my dearest friends since the earliest days of my marriage to Joseph. She and her husband Zev had thought they were barren for many years, before the birth of their daughter Yasmin. Later they had two boys too, but Yasmin was the princess of the family. I watched her grow up with my own children, and loved her like one of my own. When Joseph passed away, her family and ours grew even closer. Zev cared for me like I was one of his own sisters, though my sons were old enough to take care of me then.
    Alas for Yasmin, though, her parents were too poor for much of a dowry, and she was never a beauty. When she reached eighteen with no marriage prospects, Deborah privately cried with me that perhaps Yasmin would never marry. What would she do in her old age, once her parents were not around to provide for her anymore?
    “Her brothers will no doubt provide for her,” I soothed my friend, though inwardly my heart broke for Yasmin, too. Yasmin did not let on, but I knew how it must hurt her not to be chosen, and how she must fear growing old without a family of her own.
    So when she met Tobias, a poor merchant’s son who seemed to see in her what all of us saw, we held our breaths… until the day finally came, when Tobias approached Zev for the Shiddukin, or commitment. When Zev asked Yasmin privately if she would consent to become Tobias’s wife, Deborah told me that Yasmin had burst into happy tears on the spot, choking out her yes with so much emotion that they could hardly understand her.
    I had been present for Yasmin’s Erusin, or betrothal ceremony to Tobias. I thought my face might split, I was grinning so hard as she and Tobias traded the wine goblet under the huppah. Betrothals typically lasted a year, and Tobias would need that long to prepare a place for his bride. From nine months after that day on, Yasmin kept her oil lamps burning in the house twenty-four seven, in case Tobias sounded the shofar and led the bridal procession to collect her in the night. I knew that Deborah and Zev privately fretted about this, since they could not really afford that much oil. But they dared not deny their girl this little luxury, after all she had suffered.
    The oil became a problem when nine months turned into a year, and twelve months became fifteen. Zev finally told Yasmin they could not afford to continue burning the oil lamps. Deborah told me of the tears that followed, and I understood why. Yasmin was not crying because she was denied the oil for the lamps. The oil lamps symbolized her hope that Tobias would ever return, and her hope was dwindling. Had he changed his mind? Would he return at all?
    So when the shofar sounded in the streets of Cana after a seventeen month betrothal, the entire town turned up to celebrate the Nissuin. We all loved Yasmin, Deborah, and Zev. I was relieved that Jesus had just returned home in time, as well: he had been baptized in the river Jordan and then went off into the wilderness for forty days, though I did not know how long he would be gone. He had made it clear to me that he would not necessarily share with me all the details of where and when he would be going from this point forward. I understood the significance of what he was saying. Since his very unusual birth, I had anticipated the day he would step into his role as the Messiah. I wanted to ask him what had happened in the wilderness, but he happened to arrive on day three of the Nissuin, at which point there was such hubbub and commotion that I could hardly ask him anything. He also arrived with a group of several men I had never seen before, orienting themselves around him like disciples. I beamed at my son and waved at him across the way when Deborah intercepted me, all aflutter.
    My face fell as I focused on my friend, and for one wild second, I thought, what crisis now?
    “We are out of wine!” she gasped. “It’s only the third day, and we are out of wine!”
    I understood what she meant immediately. It was considered shameful to run out of wine at all, let alone on day three. Although wedding guests typically helped to pay for the seven day wedding feast of Nissuin, none of our friends were wealthy people. There was no one to whom they could appeal for help.
    “This is because of the excess of oil burning all those months?” I guessed, and Deborah gave me a tearful nod.
    I bit my lip, and looked back at Jesus, then at Deborah again.
    “Leave it to me,” I whispered with determination, and crossed the room.
    I grinned and hugged my son, but when I got close enough to his ear I whispered pointedly, “They have no more wine.”
    When Jesus released me, I saw that he scrutinized my face with a slight frown. “What does your concern have to do with me? My hour has not yet come.”
    I narrowed my eyes at him. “I know about the dove from heaven,” I whispered back, referencing the rumors I had heard about the voice that had declared Jesus’ identity when John baptized him in the river. “You’ve stepped into your ministry now. You even have disciples. If Elijah and Elisha could both multiply oil and flour, I know you can do this! Besides, it’s Yasmin!” I insisted. “She’s practically your sister…”
    I saw that Jesus was about to protest again, so I turned away before I could hear it, gesturing at the servants nearby. I pointed them to Jesus.
    “Whatever he says to you, do it,” I instructed them, turning back to Jesus. I might have worn a slightly triumphant expression. He returned a mock glare, but the corners of his mouth turned upward. I knew I’d won.
    With a slight sigh, Jesus turned to the servants and pointed at six enormous empty waterpots used for ritual purification. “Go and fill the waterpots with water,” he instructed.
    I saw the servants frown at each other skeptically, but I reminded them, “Do it!”
    They shrugged, and went to do as they were told. It took two men to carry each filled pot back to Jesus, since they held about thirty gallons each, sloshing water over the edges as they carried them.
    When they returned, Jesus nodded at them and said, “Draw some out now, and take it to the master of the feast.”
    The servants at first did nothing. One finally echoed, “Take him some… water.”
    Jesus returned the look I knew so well: that unblinking quiet confidence that said he meant just what he said, and wasn’t going to change his mind.
    The servant shrugged and said, “Well, okay then…” and dipped a goblet into the water. Then he looked down into the goblet and started. He looked back up at Jesus, then down at the goblet, then up at Jesus again. Jesus’ expression had not changed, though there might have been just a twinge more amusement.
    I smiled at Jesus with gratitude, but hurried after the two servants. They brought the goblet to Tobias’s father Uri, acting master of the feast. Uri was tipsy already, and gave a loud and cheerful “Hey!” when he saw that the servants had brought him another goblet of wine. He raised it to his lips, though his attention was elsewhere. All three of us watching eagerly for his reaction. He raised his eyebrows, lifted the goblet to his nose, sniffed it, and swirled it before bringing it to his lips again. Then he looked first to the servants, then to Deborah in amazement. He beckoned his son to him across the room, and Tobias came trotting over.
    “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!” he cried out, clapping the boy on his back and drinking a long draught from the goblet. “Well done!”
    Tobias turned to us, looking confused. I giggled, and gestured to the servant.
    “Bring the bridegroom a goblet too!” I told them. “Bring me one as well!”
    They did so, whispering excitedly among themselves. Many of the guests turned to Jesus after they had no doubt heard the story, with expressions ranging from skepticism to amazement. Tobias shared his goblet with Yasmin, who went to Jesus to thank him. In minutes, the story had traversed the room, and the people swarmed Jesus, wanting to know if it was true. I could just see him through the crowd that now surrounded him, and I raised my goblet in the air to him in a silent toast.
    “To my son,” I whispered to myself. “The Messiah.”
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