Today's podcast is a meditation on Psalm 37. God is still on the throne!
Background music courtesy of bensound.com
Today's podcast comes from this blog post, Melatonin for Pain.
Today's meditation is on Jesus cursing the fig tree, but the retelling covers Matthew 21:1-22, Mark 11:1-24, Luke 19:28-47, and John 12:1-19.
Today's podcast comes from this blog post, The Redox (Oxidation/Reduction) pathways
Today's podcast is a meditation/retelling of the first Passover, and Moses parting the Red Sea found in Exodus 11-14.
Here's the transcript:
Today's podcast comes from this blog post, Maintaining Your Peace.
This is the handout on defeating anxiety and control.
Today's retelling of Jesus healing the demon-possessed man from the Gadarenes comes from Matt 8:28-34, Mark 5:1-20, and Luke 8:26-39.
This story happens immediately after Jesus calms the storm at sea. Everywhere Jesus goes, he’s mobbed by people who want to hear him teach and to be healed. He could theoretically have stayed where he was, and ministered to thousands of people. Instead, he crosses the stormy see from Galilee to the wilderness of the Gadara—interesting for several reasons. First, it’s not part of the Jewish nation; this is one of the ten cities of the Decapolis, east of the Jordan river, and according to Josephus, it was inhabited mostly by Greeks. Jews would not have kept a herd of pigs, as they considered them to be unclean, so these were definitely Gentiles.
Second, the only thing Jesus does when he gets there is to heal this one demonized man. Immediately afterwards, the people are so terrified that they beg him to leave. It appears Jesus traveled all this way, through the storm, just for this one guy. To me, this seems like an illustration of Jesus’ three parables: of the lost sheep, the lost coin, and the lost (or prodigal) son. One man is worth all of this time and effort on Jesus’ part!
We see a bit of the reason for this as soon as Jesus arrives. Despite the fact that he played host to a “legion” of demons (at least two thousand apparently!), the real man is still down there, wanting to be free. We know this because when he sees Jesus from afar, he runs toward him, falls at his feet, and worships him (Mark 5:6). All the dialogue listed appears to be between Jesus and the demons, so the man may not at that point have had use of his vocal cords. But he had enough control over his body that he could run toward the Messiah, which no doubt was exactly the opposite of what the demons wanted him to do. When he got there, the demons begged Jesus not to torment them. They knew they’d had it now.
How did the man know who Jesus was, anyway? He lived naked and alone among the tombs, and the other Gadarene people obviously kept far away from him. He wouldn’t have heard any rumors about Jesus from them. So presumably he knew who Jesus was because the demons knew. They recognized him in the spirit, and called him “Jesus, son of the Most High God”. No humans had even received this revelation yet! So perhaps the man “overheard” the demons discussing who Jesus was in his mind.
How would this produce faith in him to run to Jesus, though? Satan’s very name means "false accuser”; surely the demons would have told the man all the ways in which he was not worthy. They might have lied about Jesus’ character, and told the man that he would be tormented if he approached the Son of God. The only thing that makes sense to me is that the Father must have broken through the influence of that legion of demons, and given this man a revelation of who Jesus was (his character and his love, not just his title). Nothing else would have induced him run to Jesus and fall at his feet. That was the man’s act of faith. It was all he could do, but it was enough. Praise God that no matter how bad off we are, we are never outside the Father’s reach!
The subsequent interaction between Jesus and the demons peels back the veil between worlds, and gives a fascinating glimpse into the inner workings of the spirit realm. Jesus commands the demons to leave, and instead of just doing it, they argue with him: “I adjure you by God that you torment me not.” The Greek word adjure (horkizo) means “to command under oath with a threat of penalty.” They think Jesus is breaking the rules, that God gave the demons authority until a set time which had not yet arrived (Matthew 8:29). When Adam obeyed Satan in the Garden, he made Satan the god of this world (2 Cor 4:4). From that point on, outside of God’s later covenant of protection which covered the Jewish people only, the fate of individuals legally was in Satan’s hands (Job 1:12). This man is not a Jew; he had no covenant to protect him. So the demons think that even if Jesus has the power to cast them out, as God, he should not have the authority to do so: the earth isn’t His anymore.
What they don’t understand is that the earth and everything in it was given to mankind to subdue in the Garden (Gen 1:28). It’s as though God owned the property, earth, but leased it to mankind. Men then “sub-let” the property to Satan, yes—but the official authority to act upon the earth still belonged to mankind. Jesus was now a man. He had not yet died and risen again to become the “last Adam,” redeeming us from the curse we brought upon ourselves (1 Cor 15:45), but as God wrapped in a human body, he did have legal authority on earth, in a way that God the Father did not. He was basically a Trojan horse. The demons didn’t get this: they thought God the Father was intervening before the “earth lease” had run out, and they cried foul.
But whether the demons understood the source of Jesus’ authority or not, they still had to obey his power. They didn’t want to go back to the abyss, or Sheol, and asked Jesus’ permission to go into the herd of pigs instead. Presumably they needed to inhabit physical bodies in order to remain on earth. Jesus granted this. But the demons’ new home didn’t last long, of course: once the pigs lost their minds, ran off a cliff and killed themselves, the demons presumably had to go back into the abyss anyway!
Whoever owned those two thousand pigs was no doubt very unhappy, as the herd would have represented a substantial investment. The scripture says the people were afraid because of the miracle Jesus had performed, though, so this was the primary reason that the Gadarenes begged him to leave their region, rather than because of the loss of the pigs. (Interesting that they weren’t afraid of the naked guy roaming around the tombs, cutting himself and wailing and unable to be bound by any chains. But once he’s clothed and in his right mind, now they’re terrified.)
The man begged to follow Jesus after he had been set free, but Jesus did not allow him to do so. Instead, he gave the man an assignment: to go back and tell his friends and family what God had done for him. Perhaps this was the reason Jesus did not allow the man to come with him—or perhaps it was because his primary ministry was still to the lost sheep of Israel. Bringing a Gentile with him might have been an impediment to this. Regardless, the man’s testimony was evidently effective, because the next time Jesus went to the Decapolis, crowds turned out to hear him and be healed (Mark 7:31-37, Matthew 15:30).
Today's podcast comes from this blog post, Get the Most Out of Your EFAs.
Our sponsor link is trylgc.com/CNHomega, and enter the coupon code CNH20 for 20% off your order.
Today's meditation is on Jesus calming the windstorm in MT 8:18-27, MK 4:35-41, and LK 8:22-25.
Today's podcast comes from this blog post: Detoxing: Glucuronidation.
Today's podcast is a meditation on and retelling of the Woman with the Issue of Blood, from Luke 8:43-48, Mark 5:24-34, and Matt 9:20-22
Today's podcast comes from this blog post: EMF: How Do You Know If It's Too High?
Our sponsor: trylgc.com/cnhthyroid, and enter the coupon code CNH20 for 20% off your order.
Today's meditation and retelling comes from Luke 5:4-10, John 21:3-8.
Today's podcast is an interview with the newest doctor to our care team at Nature Cure Family Health, Dr Laura Villa. To learn more about Dr Villa, click here. https://www.naturecurefamilyhealth.com/doctors/dr-laura-villa/
This week's meditation and retelling is from 1 Sam 14:1-23.
Today's podcast comes from this blog post, EMF and Mitochondrial Toxicity.
Our sponsor: trylgc.com/cnhomega, and enter the coupon code CNH20 for 20% off your order.
Today's meditation comes from the story of Hannah's miraculous conception of Samuel, from 1 Samuel 1-2.
This is the text of my retelling:
Today's podcast comes from this blog post, Wisdom in a Time of Chaos.
The TED talk mentioned can be found here.
Let's Get Checked: trylgc.com/cnh, and enter the coupon code CNH20 for 20% off your order.
Today's podcast meditation and retelling comes from Judges 6-7.
Today's podcast comes from this blog post by Dr Mariah Mosley: Germ vs Terrain Theory.
The link for Let's Get Checked for thyroid testing is https://trylgc.com/CNHthyroid
When David was anointed king, he was between 14 and 17 according to scholars. By this time, he’s thirty years old, and he’s been on the run in Israel with his 600 Mighty Men that whole time. At last, in Chapter 27, David says he will “one day die at Saul’s hand.” That’s definitely not what God said: God said he would be king. But after 13-16 years of running, I can certainly understand that his hope deferred made his heart sick (Proverbs 13:12). He takes his Mighty Men and leaves Israel altogether, to go and dwell in the land of the Philistines. It’s not clear, but I suspect this wasn’t God’s will for him, based on what happens next.
David doesn’t go to just in any Philistine territory, either: he’s in Gath, Goliath’s hometown! King Achish of Gath recognizes him as the hero of whom the Israelites sang, “Saul has killed his thousands, and David his tens thousands.” Yet for some reason, Achish trusts David implicitly, giving him and his Mighty Men their own city of Ziklag. From there, David takes his men on raids against the Amalekites and other surrounding enemies of Israel, carrying out God’s instruction to take the territory, as King Saul should have been doing. Yet whenever Achish asks him where he’s been, David tells him he was raiding the Negeb, part of Israel. So he lies, basically. This further convinces Achish that David is his man: the Israelites will never take him back now!
Two things happen as a result of this: first, David makes a lot of enemies among the surrounding nations, who want retribution for his raids and plunder against them. They also know the location of his home base of Ziklag. The second is that, when the Philistines march into battle against Israel, Achish wants David by his side. According to the text, David wants to go, too. Scripture almost never records a person’s motives or thoughts, though; only their actions and words. Knowing what we know of David, it seems extremely unlikely that he meant what he said. The other Philistine leaders refused to let David go into battle with them, though, lest he turn on them from within their own ranks. I’m sure they were right, and David would have done just that. There’s no way the anointed king would have slaughtered his own people!
So David and his men are sent back to Ziklag, which they had left unprotected, expecting to go to war. When they arrive, they find it in flames. The Amalekites took their opportunity for revenge, and ravaged the city.
Imagine how David and his men felt as they approached the city from a distance, and saw the smoke trailing up into the sky. When they carried out raids against their enemies, they left no survivors. Surely the men would have therefore assumed their families had all been slaughtered! No wonder the Mighty Men, who had been following David for over a decade and had little to show for it, turned on him at last. They spoke of stoning David, blaming him for their devastating loss—and maybe it was his fault! After all, were they supposed to be living among the Philistines? Were they supposed to have gone off to war with Achish, considering David earned their place there through deceit? I’m sure all these thoughts went through David’s head too. Had he irrevocably stepped outside the will of the Lord? Was there no going back?
David’s response to this crisis is truly incredible. He’s been on the run for 13-16 years, clinging to a promise that seems utterly impossible. He made some poor choices, with seemingly devastating consequences. Now, he’s lost everything, and the only men loyal to him have turned against him. But instead of despairing, he “encourages himself in the Lord.” There was no one else to encourage him; they all wanted to kill hiM! He had to do it himself. To dramatize this part, I put David’s own Psalm 61 in his mouth, since that apparently was written about Ziklag, and he may well have penned it during those moments.
Next, he calls for the ephod: a garment worn by the priest, also used to receive direction from the Lord. He then asked the Lord if he should take his men and pursue the Amalekites. The ephod could only give him a yes/no answer, and yet the scripture says that God told him, “pursue; you will recover all.” This must have been a word spoken directly to David’s spirit. I’d imagine it also occurred to David as he spoke to the Lord that there were no bodies at Ziklag, so they must have taken their families captive, rather than slaughtered them! Why? Presumably this was God’s favor and protection, since David and his men showed no such mercy to their enemies.
David manages to convince four hundred of his six hundred men, so lately intent upon stoning him, to accompany him in his raid. Two hundred were too exhausted to go on. David didn’t know where the Amalekites had gone, but God provided direction in the form of one of their abandoned Egyptian slaves. They found him wandering in the desert, where he likely would have died of starvation if not for David and his men’s kindness. In return, the man agrees to lead them to the Amalekites’ camp. The men catch them unawares, reveling and rejoicing in their spoils. David and his four hundred men beat them for twenty-four hours straight until four hundred of the Amalekites escape and flee—the same number of men that David started with!This alone tells us David’s men were vastly outnumbered, yet it doesn't matter. God is with them. And just as God promised, they recovered all: wives, children, livestock, wealth. They even gathered some of the spoils that the Amalekites had taken from other raids, and David sent some of it to Israelite leaders as a gift, to reestablish the contacts he had lost during his time living with the Philistines.
Meanwhile, during the battle against the Philistines, both King Saul and his son Jonathan are killed. David doesn’t learn this until three days afterwards, when a messenger comes to tell him—carrying Saul’s crown.
The moment has come at long, long last. David is crowned king first of Judah (Saul’s other son Ishbosheth initially succeeds Saul in Israel). Then a few years later, David reunites the entire kingdom. In a period of just a few days, he goes from losing everything, on the verge of losing his life to the men sworn to protect and follow him, to being crowned king.
God can take an utterly impossible situation and turn it around in a moment.
This is the text of my retelling:
Today's podcast comes from this blog post, The Effects of CBD.
Today's podcast is a meditation on and retelling of 1 Kings 19.
This is the test for the retelling:
Today's podcast comes from this blog post, Hydrogen Sulfide SIBO.
This week's podcast is a meditation on and a retelling of 1 Kings 18.
I read the text with some discussion first, and then read my retelling (below).